Legend Tripping

What is legend tripping?
Legend tripping (AKA: Ostenstion) has become a popular modern day pastime by avid folklorists, intrigued anthropologists, and everyone from the average adolescent to the skeptical. However, the theory of legend tripping has been around for years, even Mark Twain's The Adventures of Tom Sawyer, which contains several accounts of adolescents visiting allegedly haunted houses and caves, is a good example.
Legend tripping has recently been popularized by shows like Ghost Hunters, Ghost Hunters International, Weird Travels, Most Haunted, Paranormal, etc. Note that legend tripping is not necessarily ghost hunting. It can result in ghost hunting, but you do not have to have the equipment required for effective ghost hunting in order to go legend tripping.
Legend tripping is a term used to describe nocturnal pilgrimages to a places that have alleged scenes of some tragic, horrific, and possibly supernatural event or haunting. Ostensive definition was coined by semitotician Umberto Eco, designating communicative events in which speakers substitute actions for words. (For example, putting a finger to the lips called for silence.) The term was then applied by Linda Dégh and Andrew Vazsonyi to refer to ways in which real-life actions are guided by legends.

Where to go legend tripping?
While the stories that attach to the sites of legend tripping vary from place to place, and sometimes contain a kernel of historical truth, there are a number of motifs and recurring themes in the legends and the sites. Abandoned buildings, remote bridges, tunnels, caves, rural roads, specific woods or other uninhabited (or semi-uninhabited) areas, and most importantly, cemetaries are frequent sites of legend-tripping pilgrimages.
Legend-tripping sites typically stand in relatively isolated and rural areas that are nevertheless easily reached by automobile, outside of major population centres. For the legend to propagate, first, the adolescent pilgrims must be able to get there and, secondly, the odds must be good that they will be alone when they arrive.
There are a number of literature sources for legend tripping information. Some places often associated with legend tripping here.

What to do while legend tripping?
Once the legend trippers arrive, they spend some part of the night there, and perform the ritual if one is prescribed as a means of daring and testing the evil spirit that haunts the place. The rituals are varied; in legend trips to cemeteries, there is usually a specific grave that the legend attaches to, and sometimes a tombstone that must be climbed, stepped on, sat on, or moved. As they retreat, they interpret any strange sounds, shadows, events, or dreams as evidence that the evil spirit has in fact been adequately tempted. Sometimes the grave is said to have the power to "heal" itself; if a legend tripper returns to the site, and the tombstone has been restored to its original position, the legend has been confirmed. Using ghost hunting experience and equipment can be quite helpful during the investigation.

If you do choose to go legend tripping, please observe these basic tips:
- NEVER GO ALONE. Stay in groups and never lose sight of one another. No one goes it alone.
- DO NOT TRESPASS. Contact the current owners or local representative in an effort to schedule your event and avoid trespassing. It is not cool to trespass and it is illegal. Always keep your ID on you do that you may verify your legitimacy.
- BE AWARE. Always keep an eye out. Watch your team, time, weather reports, temperature and surrounding. Hazards can come out of no where and you must keep on your toes.
- SHOW RESPECT. Show respect for your hosts, your team, the location and those legends or haunts that are said to be associated with them. The last thing you want to do is burn a bridge.
FURTHER TIPS AND GUIDELINES CAN BE FOUND UNDER GHOST HUNTING TIPS.

Have fun!
ParanormalUnknown

Ley Lines

What is a Ley Line?

Ley lines are hypothetical alignments of a number of places of geographical interest, such as ancientmonuments and megaliths. Their existence was suggested in 1921 by the amateur Archaeologist Alfred Watkins, whose book The old Straight Track brought the alignments to the attention of the wider public. It is important to note the Watkins did not invent or discover, but merely re-discover and popularize the theory of Leys or Ley Lines.

What do Ley Lines mean?

The existence of alignments between sites is easily demonstrated. However, the causes of these alignments are disputed. The major interpretations are:
-Archaeological-
-Cultural-
-New Age-
-Skeptical-
The Archaeological interpretation of Ley Lines suggests a new avenue of archaological study: archaeogeodesy. Archaeogeodesy examines Geodesy as practiced in prehistoric time, and as evidenced by archaeological remains. One major aspect of modern Geodesy is surveying. As interpreted by geodesy, the so-called ley lines can be the product of ancient surveying, property markings, or commonly traveled pathways.
The Cultural interpretation of Ley Lines suggests many cultures use straight lines across the landscape. In South America, such lines often are directed towards mountain peaks; the Nazca lines are a famous example of lengthy lines made by ancient cultures.
The New Age interpretation of Ley Lines suggests that Ley Lines and their intersection points resonate a special psychic or other form of mystical energy, often including elements such as Geomancy, dowsing, or UFOs, stating that, for instance, UFO's travel along ley lines (in the way that one might observe that cars use roads and highways). This belief postulates that points on lines have electrical or magnetic forces associated with them.
Lastly, the Skeptical interpretation of Ley Lines often suggests the classification of Ley Lines to be pseudoscience. Such skeptics tend to doubt that ley lines were planned or made by ancient cultures, and argue that apparent ley lines can be readily explained without resorting to extraordinary or pseudoscientific ideas.
Note: The existence of the observed alignments is not controversial. Both believers in magical and ancient theories of ley lines and skeptics of these theories agree that these alignments exist between megaliths and ancient sites.

According to claims by investigators of Ley Line theories, some points along the lines possess higher magnetic energy than the average geomagnetic intensity. These claims have been published in "Places of Power" (Paul Devereux; Blandford Press, 1990) and "Lodestone Compass: Chinese or Olmec Primacy?" (John B. Carlson; Science, 1975).

Ley Line Controversy?
According to Paul Devereux, it was the Occultist Dion Fortune in her 1936 novel The Goat-Foot God (republished in 1971 by S. Weiser, New York, and in 1989 by Aquarian Press, Northamptonshire) who invented the idea that ley lines were "lines of power" linking prehistoric sites. A few years later, it was suggested that ley lines followed lines cosmic energy in the Earth and could be detected using dowsing rods. In the 1960s, ley lines, or "leys" as they were now called, became linked with UFO sightings.
The demonstration of the plausibility of the current evidence under the null hypothesis is not a formal disproof of Ley Line claims. However, it does make skeptics likely to consider Ley Line theories as unsupported by the current evidence. Most skeptics would be willing to reconsider the hypothesis of Ley Lines if there were non-anecdotal evidence of physical, geomagnetic or archeological features that actually lie along the lines. Skeptics believe that no such convincing evidence has been presented. There is a broad range of beliefs about and theories of Ley Lines, many of which are not falsifiable, and which are thus not generally amenable to the Scientific Method. Some people find Ley Lines compatible with a scientific approach, but much of the literature is written by people who are indifferent to or actively oppose such an approach.

Whether there is any real power or reason behind Ley Lines, the world may never know.